A
Reformed
Eastern
Syrian
Christian
Orthodox
Church
of
Southern
India
|
|
Historical
Timeline |
52
AD |
St.
Thomas,
the
apostle
of
Jesus
Christ,
lands
on
the
Malabar
Coast
(Southwestern
coast)
of
India
in
52
AD
and
establishes
seven
churches. |
345
AD |
Arrival
of
the
first
batch
of
Syrian
Immigrants,
under
the
leadership
of
Thomas
of
Cana
in
345
AD.
Another
group
arrived
in
825
AD. |
1498
AD |
The
Portuguese
arrival
in
India
in
1498
and
growth
of
Roman
Catholic
influence
over
the
church.
In
1599
the
Malabar
Christians
were
brought
under
Catholic
hierarchy. |
1665
AD |
Rebellion
against
Roman
domination
and
severing
of
ties
with
the
Roman
Church
(Crooked
Cross
Oath
-
1653).
The
first
Indian
Bishop
(Mar
Thoma
I)
was
consecrated
in
1665. |
1836
AD |
Reformation
starts
(1836)
and
the
Mar
Thoma
Church
continues
in
the
Malankara
tradition
with
reforms. |
1841
AD |
British
colonization
of
India
and
the
arrival
of
western
missionaries.
The
four
Gospels
translated
into
Malayalam
in
1811,
New
Testament
in
1829
and
the
entire
bible
in
1841. |
|
Worldwide
following
of
about
900,000
members
in
over
1000
parishes. |
|
Member
of
the
World
Council
of
Churches
(WCC)
since
its
inception |
1972
AD |
First
congregation
formed
in
North
America
in
1972
and
first
approved
congregation
in
New
York
in
1975. |
1988
AD |
Diocese
formed
in
1988,
first
resident
bishop
and
diocesan
center
in
1993. |
1997
AD |
Diocese
is
a
member
of
the
National
Council
of
Churches,
USA
since
1997. |
1981
AD |
Formation
of
St.
Thomas
Mar
Thoma
Church,
New
York
in
January
1981.
|
|
|
History
and
tradition
together
provide
much
materials
to
believe
in
the
St.
Thomas
tradition
of
founding
the
Indian
Church
in
A.D.
52.
In
course
of
time
the
infant
Church
that
took
roots
in
the
Kerala
soil
had
registered
tremendous
growth
in
the
various
parts
of
the
Southern
State
of
India.
But
following
the
martyrdom
of
its
Apostle
St.
Thomas
the
growth,
development
and
mission
of
this
Church
got
shrouded
in
mystery.
The
Mar
Thoma
Church
forms
part
of
the
ancient
Syrian
Church
of
Malabar.
Being
a
Church
resorted
to
the
fundamental
principles
of
the
Reformation
Movement
for
its
reformatory
efforts
it
has
been
widely
acknowledged
that
it
is
a
reformed
Church.
Here
we
recognize
an
amicable
blending
of
two
characteristic
tracts,
namely,
the
eastern
Church
features
and
reformation
ideals.
This
nature
of
the
Church
points
to
its
uniqueness
when
compared
to
other
Churches.
Thus
the
Church
finds
its
place
among
that
family
of
the
Lesser
Eastern
Churches.
But
this
position
and
status
of
the
Church
never
hinder
the
Church
from
entering
into
friendly
contest
with
the
Protestant
Churches
and
other
Christian
denominations.
The
autonomous
nature
of
the
Church
has
been
well
guarded
by
its
democratic
constitution.
Therefore,
all
sorts
of
policy
making,
operational
and
administrative
functions
are
all
governed
by
the
rules
and
regulations
stipulated
and
adopted
by
the
concerned
elected
bodies
of
the
Church.
As
the
Church
is
essentially
indigenous
it
is
self
governing,
self
supporting
and
self-propagating.
It
is
not
the
product
of
the
missionary
activities
of
a
foreign
Church.
As
has
been
noted,
the
ancient
Syrian
Church
came
into
being
as
a
result
of
the
strenuous
missionary
endeavors
of
the
St.
Thomas
the
Apostle.
It
is
against
this
background
the
church
claims
its
uninterrupted
link
with
the
Syrian
Church.
Besides,
the
Church
also
affirms
its
belief
that
it
constitutes
an
essential
part
of
the
One,
Holy,
Catholic
and
Apostolic
Church.
So
in
conformity
with
the
faith
of
the
Christian
Church
it
believes
in
Jesus
Christ
and
in
the
Triune
God
and
accepts
the
Holy
Bible
as
the
basis
for
all
matters
of
doctrine
and
faith
and
Nicene
Creed.
(
this
is
a
portion
of
the
article
"The
Mar
Thoma
Church
-
An
Historical
Sketch"
written
by
Rev.
Dr.
T.
P.
Abraham.
)
|
|
St.
Thomas
Mar
Thoma
Church,
New
York
This
church
was
formed
in
1981
as
one
of
the
four
parishes
into
which
the
Mar
Thoma
Congregation
of
Greater
New
York
was
divided.
The
new
parish
started
with
63
families.
The
dedication
service
of
the
new
parish
was
held
at
the
Synod
Hall
on
110
Street
and
Amsterdam
Avenue
in
Manhattan
on
January
25,
1981
and
was
led
by
the
Episcopal
Bishop
of
New
York.
Worship
services
continued
at
the
Synod
Hall
from
1981
to
1990
by
courtesy
of
the
Episcopal
Church.
The
church
was
incorporated
under
the
Religious
Corporations
Law
of
New
York
in
1983.
The
church
moved
into
newly
purchased
facility
in
Yonkers
in
March
1990.
Presently
the
parish
has
a
full
time
Vicar
and
about
220 families
organized
into
ten
prayer
groups.
Seven
parish
organizations
provide
spiritual
and
support
ministries
to
the
members.
The
parish
is
a
member
of
the
Yonkers
Council
of
Churches.
The
church
Sunday
School
and
Youth
Organizations
take
part
in
suitable
community
outreach
programs
and
local
initiatives
in
the
City
of
Yonkers.
Mar
Thoma
Church
in
the
USA
–
Beginnings:
Immigrants
from
Kerala
into
the
USA
were
few
prior
to
1970.
Large
numbers
of
immigrants
from
Kerala
reached
these
shores
in
the
1970s
after
qualified
professional
nurses
began
to
be
admitted.
In
the
New
York
area
members
started
gathering
occasionally
in
1971
for
prayer
and
fellowship.
The
first
Mar
Thoma
congregation
was
formed
in
Queens,
New
York
in
April
1972.
Later
a
joint
congregation
of
members
of
the
Mar
Thoma
Church
and
the
Church
of
South
India
(CSI)
was
formed
in
Manhattan,
New
York
and
the
Queens
congregation
was
discontinued.
The
joint
congregation
was
dissolved
in
May
1975.
Student
clergy
provided
part-time
services.
Diocese
of
North
America
&
Europe
The
‘Mar
Thoma
Congregation
of
Greater
New
York’
was
formed
in
May
1975,
the
first
to
gain
formal
approval
(February
1976)
with
full
time
Vicar
sent
from
India.
The
place
of
worship
was
the
Fort
Washington
Presbyterian
Church
in
Manhattan.
Congregations
formed
in
some
other
cities
also
gained
the
approved
status
soon
after.
The
Greater
New
York
congregation
was
divided
into
four
on
geographical
basis
in
1980.
As
the
congregations
continued
to
grow,
the
larger
ones
were
raised
to
the
status
of
parishes.
Conciliar
relations
with
the
Episcopal
Church
in
the
USA
were
solidified
in
1980
through
an
agreement
allowing
inter-communion.
A
further
agreement
was
entered
into
with
the
Episcopal
Church
in
1982
under
which
local
oversight
over
the
Mar
Thoma
clergy
and
congregations
was
placed
with
the
Episcopal
Bishop
of
the
area
concerned;
the
Bishop
generally
paid
annual
visits
to
the
Mar
Thoma
congregations.
Relations
with
the
Episcopal
Church
were
coordinated
by
the
Asiamerica
Ministry
of
that
church.
The
Bishop-in-charge
from
the
parent
church
visited
the
congregations
periodically.
A
Zonal
Council
and
Zonal
Assembly
were
formed
for
all
parishes
and
congregations
in
North
America
in
1982;
the
first
meeting
of
the
Council
was
held
in
Philadelphia
in
August
1982.
This
was
the
foundation
for
a
future
diocese.
The
Diocese
of
North
America
and
Europe
was
formed
as
a
full-fledged
diocese
of
the
church
in
1988.
A
resident
bishop
took
charge
of
the
diocese
in
1993
with
residence
in
Newtown,
PA.
In
1998
the
bishop
moved
to
Sinai
Mar
Thoma
Center,
the
new
Diocesan
Center
built
on
Long
Island
in
Merrick,
NY.
The
diocese
has
now
about
40
priests
including
two
youth
chaplains
and
67
parishes
and
congregations.
The
Sunday
School,
Youth
League,
Parish
Mission
(Edavaka
Mission)
and
Women’s
Fellowship
(Sevika
Sanghom)
are
some
of
the
organizations
of
the
diocese.
The
diocese
was
received
as
member
into
the
communion
of
the
National
Council
of
Churches,
USA
in
November
1997.
The
Mar
Thoma
Messenger
is
the
official
publication
of
the
diocese.
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