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June 2003 Dearly beloved in Christ,
Greetings
in the precious name of our Lord.
Let
me briefly reflect on the doctrine of the Holy Trinity. This doctrine became a
historical inevitability in the life of the early Church in the context of some
of the heretic teachings such as Yahweh centrism, Jesus centrism and Spirit
centrism .The doctrine of Trinity is an experiential doctrine; i.e. a doctrine
that was formulated in the light of the historical experience of the Church with
God as God in Creation, God in redemption and God in re-creation. Though this is
not clearly stated in the Bible as a full-fledged doctrine, a careful reading of
the Biblical truth will reveal that the doctrine is derived from the Bible. For
example, Mtt.3: 13-16, which talks about the Baptism of Jesus. Here Jesus
exhorts John the Baptist to do what God requires of him, the Spirit comes down
and the heavenly voice is heard “This is my beloved Son, with whom I am
pleased. “Here let me hasten to say that God is to be seen as a mystery.
Trinity is only an attempt to reflect on that mystery. Nevertheless, the
doctrine doesn’t exhaust the mystery of the Godhead. Jesus as the Son of God
is to be understood as Jesus’ proximity to the Godhead. His Sonship is not to
be seen in biological terms but in theological terms. It shows Jesus’
availability for God’s purposes in the world and also his full communion with
God the Father. He is the one who introduces God to us. In him the invisible has
become visible, the intangible has become tangible and transcendent has become
immanent .In earlier times people working in certain areas used to be known
by their particular field; e.g. doctors as ‘sons of medicine’,
advocates as ‘sons of law’ etc.
As
it was pointed out in my message in the last News Letter, the Holy Spirit is our
divine energy for an abundant life in this world .He is the Spirit of truth who
gives us conviction about sin, righteousness and judgment. (Jn.16:8). This
divine spirit is the one who opens up new possibilities of life everywhere-in
the fields of science and technology, health and healing, art and literature etc
in terms of enhancement of life at all levels .We cannot privatize this Spirit.
We can only make ourselves available to the work of the Spirit within us and
through us. Let us attune ourselves to the work of the spirit through prayer,
worship and regular study of the Word of God. With prayerful regards, Yours in His ministry, Abraham Achen |
Rev. Dr. K. A. Abraham Achen
email
Achen
at |
Vicars
of
the
Past
Quarter
Century
|
||
Mar Thoma Congregation of Greater New York |
||
Rev. Oommen Koruthu | (Student
Achen
later
elevated
as Bishop Zacharias Mar Theophilus) |
May 1975 — Aug. 1975 |
Rev. K. S. Mathew | (Student Achen) | Sept. 1975 – Sept. 1977 |
Rev. Thomas P. George | (Student Achen) | Sept. 1977 – Aug. 1979 |
(Late) Rev. M. V. Benjamin | Sept. 1979 – May 1981 | |
St. Thomas Mar Thoma Church, New York |
||
(Late)
Rev.
M.
V.
Benjamin |
Co-Chairman Ad-hoc Committee Church in formation | Oct. 1980 - Jan. 1981 |
Vicar | Jan. 1981 - May 1981 | |
(Late) Rev. K. J. Philip | Co-Chairman Ad-hoc Committee Church in formation | Oct. 1980 - Jan. 1981 |
Associate Vicar | Jan. 1981 - Aug. 1981 | |
Rev. N. M. Cherian | Vicar of all Mar Thoma Congregations in New York | May 1981 - June 1983 |
Rev. Dr. T. Jacob Thomas | (Student Achen) | |
Assistant Vicar | July 1981 - May 1983 | |
Vicar | June 1983 - Mar. 1985 | |
Rev. George Varghese | Mar. 1985 - April 1989 | |
Rev. Johnson Varghese | June 1989 - May 1992 | |
Rev. Dr. T. P. Abraham | June 1992 - May 1995 | |
Rev. P. M. Thomas | May 1995 - April 1999 | |
Rev. K. Y. Jacob | May 1999 - June 1999 | |
Rev. Thomas P. Chandy | June 1999 – May 2002 | |
Rev. Dr. K. A. Abraham | May 2002 - Present |